Monday, October 10, 2011

On 'The Creation Story for Atheists' - A Review of a Review


The Discovery Institute, the main think tank of the Intelligent Design movement, has an article posted on its site titled, "The Creation Story for Atheists."

Instead of pointing out the irony in a movement that refuses to name the 'designer' in its hypothesis for the complexity of biological life - but has no problem posting all sorts of articles claiming that the Christian god is that designer - I want to address the article itself. It is a review of a book about religion and evolution called God and Evolution: Protestants, Catholics, and Jews Explore Darwin’s Challenge to Faith.

In keeping with the Intelligent Design movement's history of opposing the scientific theory of evolution for religious reasons, the author of the article leads with this lengthy paragraph:

Here’s what we’re up against today: Two out of three college biology teachers call themselves atheists or agnostics, as do ninety-five percent of the biologists in the National Academy of Sciences. Of the leading scientists involved in evolution, eighty-seven percent deny the existence of God, and ninety percent reject any purpose in evolution. The reason is easy to find: Darwinian evolution, “the creation story” of atheists, now operates “as the normal stance of science.” In high-school and college textbooks, Darwinian evolution is taught as a blind, heartless, purposeless, unguided process that makes any spiritual explanation of life superfluous. This is our current tax-funded orthodoxy enforced by court orders. Worst of all, what is “almost universally taught in textbooks” is that man himself is the unintended byproduct of blind material forces. Is it any wonder that our culture is sinking into nihilism?

Now, as I was reading this, I was thinking Amen! to most of it - at least until the last sentence.

She's correct: evolution implies an unguided natural process; and human beings are an unintended outcome of this 'blind' material process. Where I think she goes wrong is when she concludes that all of this leads to nihilism. But first, we need to ask ourselves if our culture really is sinking into nihilism. Many people throw the word around pejoratively without defining what they mean by it - or possibly even understanding it.

Nihilism, as I understand it (and which is based primarily on a Nietzschean reading), is a psychological state that results from the realization that the natural process of perpetual change aims at nothing; that there are no values intrinsic to the world; and that there is no metaphysical unity behind this process that is in continual flux. Additionally, having realized the aforementioned delusions about reality, one admits to oneself that this is the only life there is, without recourse to after-worlds or divinities; additionally, one can't endure the thought that this life is all there is.

Now, most people who throw the word "nihilism" around think this is a permanent or indefinite state. However, I agree with Nietzsche that nihilism is a transitional state. Nihilism is the necessary consequence of the devaluation of values we've previously held. In other words, when we realize that the values we've relied upon to guide our lives are no longer tenable - or even possible - we experience a sense of disorientation, and oftentimes even despair. That feeling of despair is nihilism.

But is it permanent? For some, yes. For someone who is not compromised by mental illness, suicide can be the necessary consequence of a 'perfect' nihilism. Aside from self-destruction, a nihilist could seek to effect the destruction of everything about the world that outrages him. Perhaps this is what the author has in mind. Perhaps her formula might look something like this: scientific materialism => atheism => nihilism => moral catastrophe.

Of course, the common conception of nihilism usually evokes two abominable and dangerous ideas: lack of meaning, and lack of value. I would imagine that, in most people's minds, a nihilist who lacks or denies purpose or meaning probably won't lead to moral ruin, at least not on a societal scale; however, a lack of value - especially a lack of metaphysical value (that is, value grounded in God or some other other-worldly realm) - would make most people assume that such a nihilist has not only abrogated all traditional values, but is also actively encouraging others to slouch towards Gomorrah.

But let's unpack this a little bit. First, it's a fact that it does not logically follow that atheism is the inevitable result of scientific materialism or, as is feared most by the religious - the theory of evolution. The author even mentions two of the most prominent scientists who are also Christians: Francis Collins, an evangelical; and Ken Miller, a Catholic. However, she says of them:
In answer to Miller, David Klinghoffer warns that Darwinism makes the idea of God’s image in us incomprehensible, something that leads to “moral catastrophe.”
Francis Collins, head of the BioLogos Foundation, claims that the biological world looks exactly like the product of Dar win’s “undirected process,” and that only through faith do we recognize this apparent lack of design as “deceiving.” On this point Collins is refuted by St. Paul in Romans 1:20: “Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made.”

There are two things here I want to point out first. One is the reference to 'moral catastrophe' again. I would think the fact that there are sincere religious believers who also accept evolution would be a sort of 'proof of principle' to people like our author here. Not so.

The other thing I want to point out, and which is related to the first, is the author's use of scripture to 'refute' Francis Collins. Religious fundamentalists can't accept different interpretations of scriptural facts. Many times - and in this instance - they think that merely citing a verse is enough to refute an assertion. It's not unlike those bumper stickers or T-shirts you see that say, "God said it, I believe it, that settles it!"

But this leads us to ask: where is the nihilism? Where is the so-called moral catastrophe? I don't know if any practicing scientists are nihilists, but I'm going to go out on a limb here and say that close to none of them are murderers, rapists, thieves, or saboteurs - nor are they actively encouraging any of this behavior in others. Chances are they're no better or worse than their religious neighbors. So it would seem to me that anyone with eyes to see and ears to hear knows that our society is not in the midst of a moral catastrophe, or slouching towards Gomorrah.

What is equally obvious is that religious fundamentalists consider things like homosexuality, gay marriage, perceived socialist tendencies - like universal health-care or taxing the rich more - to be signs of moral catastrophe. But since the term 'moral catastrophe' reeks of hyperbole, let's check the dictionary. My Merriam-Webster dictionary defines 'catastrophe' as: a momentous tragic event ranging from extreme misfortune to utter overthrow or ruin.

It would seem to any reasonable observer that our society is clearly not in a state of catastrophe - moral or otherwise (with the exception of the current 'Great Recession' being an instance of extreme misfortune, possibly).

So I propose a new, more appropriate, less histrionic term for what our society is experiencing; what with all the loosening or transformation of traditional social mores:

Moral Evolution.

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